The Ancien Regime 1
Life in 21st Century Spain (though you wouldn’t know it)
1) Society - It ain’t watcha know, it’s who ya know
It is always the aim of this writer to look positively at what can be changed in the present society rather than dwell on historical grievances or time-worn dialectics of the deaf, like the classic Madrid versus Barcelona vendetta that gains its expression in everything from football to casino tourism schemes.
Nevertheless, if we’re talking about restructuring
I’d like to discuss an article by John Carlin published in The Guardian online last week, and entitled ”Behind Spain's turmoil lies a cronyism that stifles the young and ambitious”.
”Cronyism” is later revealed in the article to be the Spanish amiguismo – “looking after your friends”, a universal practice no doubt, but much more prevalent in the Catholic Latin-Celtic- Mediterranean periphery of Europe – the PIIGS of Portugal, Italy, Ireland, Greece and Spain.
Carlin’s article is subtitled “The country needs more than a bailout. It needs a revolutionary change in its hidebound social structures”. It’s almost redundant to read the rest of the piece. We have the essence of the ancien regime right here. Cronyism, hidebound social structures. This is precisely the heart of the problem of being Spanish. This is the old guard in its most common form – deadly, stultifying, incompetent, traditional, unyielding, yet surviving.
I have a large Spanish family, with 25 first
cousins on my Madrileña mother's side alone. About 15 years ago, when the
Spanish economy was buzzing, a male cousin came to visit me in Washington , where I then
worked. I told him one night at a bar that I enjoyed my job. He said nothing in
reply but, as I discovered two days later, he'd been mulling over what I said,
deeply troubled. "What you told me the other night," he said,
"about enjoying your job… you weren't serious, were you?"
Here was an employed, friendly, middle-class
36-year-old Spaniard and he had never, ever had wind of the notion that someone
might feel enthusiasm for what he did for a living. For my cousin, as for so
many Spaniards, work is a necessary evil, a nuisance to be dispensed with as
briskly as possible before turning to the serious business of life – drinking,
nibbling tapas, hanging out with friends until the small hours.
By contrast, Carlin tells the stories of two young entrepreneurs who left
The lessons from these two stories, entirely
typical of Spaniards abroad, are clear: the Spanish are not inherently idle;
the labour market in Spain
does not sufficiently reward talent and hard work. The Spanish disease that
both these young men said they had fled was "amiguismo"
–"friendism" – a system where one gets ahead by who one knows.
Reams of opinion columns in the Spanish press in
recent months have pointed to amiguismo
in the political classes. Which is no doubt largely true but fails to
acknowledge that corrupt or lazy or incompetent politicians do not inhabit a
closed ecosystem but behave in a manner in keeping with the way society
operates at large…
It is dangerously infantile in the present circumstances… The brightest, the boldest or the most restless young people go abroad for money and fulfilment; the rest, half of whom are unemployed, stay at home – baffled, desperate, increasingly angry, kicking out at government and being kicked back.
It is dangerously infantile in the present circumstances… The brightest, the boldest or the most restless young people go abroad for money and fulfilment; the rest, half of whom are unemployed, stay at home – baffled, desperate, increasingly angry, kicking out at government and being kicked back.
The
government does carry its share of the blame. But it is a symptom – a big,
glaring symptom, for sure – and not the root cause… There
is much talk now of a huge financial rescue plan from the north. Good. It will
bring much-needed relief. But it will be no more than a passing cure so long as
the corruption of amiguismo continues to stain Spain 's otherwise warm and delightful
soul, hampering the country's capacity to compete in the grown-up world.
In passing, our author compares Spain with Catalonia but finds all far from perfect in
the latter:
Enough cases of amiguismo in the local press could convince you that Catalonia is far from clean – Felix Millet, who allegedly skimmed millions off the top of the Palau de
Across
This wave of court action extends of course even to the royal family, in which one Iñaki Urdangarin from uptown Barcelona is married to Princess Cristina, younger daughter of King Juan Carlos. He is accused of skimming millions off Balearic and Valencian regional PP governments through his Noós Foundation, along with his partner and his partner’s wife. Unlike this unfortunate lady, Mrs Urdangarin, the Princess Cristina, is not called to trial even as a witness although she allegedly received a €20,000 payment from the foundation.
Strangely, the only places in
Could it be that the way to greater social and economic agility, and political transparency and accountability is to separate, as much as possible, from the “hidebound” and “corrupt” (Carlin’s words) practices of
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